ISBN978-9754283631. ^ Nefes (2012). ”The History of the Social Constructions of Dönmes (Converts)*”. Journal of Historical Sociology . 25 (3): 413-439. doi:10.1111/j.1467-6443.2012.01434.x. ^ Salim Nefes (2013). ”Political parties' perceptions and uses of anti-Semitic conspiracy theories in Turkey”. Kendi Düşen sabetayist Ağlamaz Son Bölüm.
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[. ] Meanwhile, Shabbetai secretly continued his plots, playing a double game. At times he would assume the role of a pious Mohammedan and revile Judaism; at others he would enter into relations with Jews as one of their own faith. Thus in March, 1668, he gave out anew that he had been filled with the Holy Spirit at Passover and had received a revelation. He, or one of his followers, published a mystic work addressed to the Jews in which the most fantastic notions were set forth, e.g., that he was the true Redeemer, in spite of his conversion, his object being to bring over thousands of Mohammedans to Judaism. To the sultan he said that his activity among the Jews was to bring them over to Islam. He therefore received permission to associate with his former coreligionists, and even to preach in their synagogues. He thus succeeded in bringing over a number of Mohammedans to his cabalistic views, and, on the other hand, in converting many Jews to Islam, thus forming a Judæo-Turkish sect (see Dönmeh), whose followers implicitly believed in him [as the Jewish Messiah]. Telefondan wawada'ya nasıl kayıt olunur.
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